वौइस् ऑफ़ PROPHESY

Elijah is the foremost of those great leaders of religion who introduced into prophecy that species of categorical imperative which distinguishes him as well as the later prophets; that brazen inflexibility; that diamond-like hardness of character, which bids them hold fast by their moral demand even should the nation be dashed in pieces against it.
They exercised their ministry in close relation to the political circumstances of their time. They have truly been called "watchmen of the theocracy because they habitually followed with close interest the course of events whether political or religious. They regarded it as their duty to intervene in public affairs from time to time in order to bring to the remembrance of their countrymen those fundamental religious truths which the theocratic state was based: that Jehovah alone was Israel's God, that Israel was His chosen people, and that His supreme requirement was the abscence by the nation of the revealed law of righteousness. Thus they aimed at keeping Israel faithful to Jehovah as He had manifested Himself at Sinai-as a God who delighted in pure worship, in righteous dealing and in fraternal charity between man and man.
THE PROPHETS AND THE KINGS (RULERS)
In any monarch or state, the influence and example of the rulers is considered to be of paramount importance. Consequently the prophets made it their special business to control and judge the conduct of the reigning Monarchs. Their reputation and position in the State might indeed vary from time to time in accordance with the character or caprices of a particular King. Prophets were held in honor by upright Monarchs like Hezekiah and Josiah, but sooner or later their fearless denounciations of vice could scarcely fail to bring them into collision with royal self-will, or popular prejudice and fanaticism. Thus one and all they were called, each in greater or less degree, to suffer for their faith, for their boldness in rebuking sin, or for their devotion to the service of Jehovah. (Acts7:52, Luke23;30) They suffered indeed not merely as public witness for God, but also as godly men who fulfilled their mission by their lives as well as by thie preaching.
For as "Men of God,; " Servants of Jehovah; the prophets felt themselves called to a life of special intimacy with Jehovah. In deed, the title "servants of Jehovah" was in an ideal sense applicable to Israel as a people; but it also expressed the true vocation of each individual Israelite, since the fulfillment of Jehovah's purpose demanded a dispensation in which all should be prophets and all should know Jehovah.
The prophets, meanwhile, actually realised in their own persons the vocation which ideally belonged to Israel as a whole. Whether we think of the holiness of their own lives, of the closeness of their intimacy with God, or of the sorrows they were called to endure, we see that they typically represent the calling and the function of the righteous nation (Isaiah 26:2) in entierty. A list of prophets in the Bible would be a long one that included both men who spoke for God and those who were false.
The prophets who wrote books are listed in the table of contents beginning with Isaiah and ending with Malachi. Only one book in the New Testament is classified as prophecy, the book of Revelation written by the apostle John during his exile on the island of Patmos in 96 A.D. The Prophecy section of the Old Testament is divided into two subsections: the major and minor prophets. These designations refers to the size of the texts, not to their importance or validity. The books of Isaiah, Jeremiah, Lamentations (which was written by Jeremiah), Ezekiel, and Daniel are considered the major prophets. The remaining ones are the minor prophets, namely: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. These were not the only ones, though. Many others spoke the Word of God, as directed by God, and their accounts are in the Scriptures.

How did the people know which prophets came from God and which ones were false? "When a prophet speaketh in the name of the LORD; if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him" (Deuteronomy 18:22). A notable false prophet is Balaam who was rebuked by a donkey. As recounted in the book of Numbers, Balaam angered God by going with messengers from the Moabite king. This ruler feared the multitude of Israelites camping along the Moabite borders and wanted Balaam to curse the Israelites. Balaam didn't see the angel of the Lord blocking the path, but the donkey did. When she tried to get away, Balaam beat her. "And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?" (Numbers 22:28). Balaam confessed the sin he committed and "he went not, as at other times, to seek for enchantments" (Numbers 23:1b). Instead he blessed Israel -- much to the Moabite king's horror. It's worth noting that Balaam's habit was to seek "enchantments" rather than God's will.

The list of prophets in the Bible, that is, in the table of contents, begins with Isaiah. In about 931 B.C., Solomon's sons, Jereboam and Rehoboam, fought over the throne. The northern kingdom of Israel separated from the tribes of Judah and Benjamin. These two became the southern kingdom. Jereboam I was the first king of the northern kingdom and Rehoboam was the first king of the southern kingdom. Like several of the other Old Testament prophets, Isaiah foretold the coming of the Messiah. He prophesied from about 740 B.C. until around 686 B.C., during the reigns of the kings Uzziah, Jotham, Ahaz, and Hezekiah. These men ruled over the southern kingdom of Judah for about one hundred years, from about 786 B.C. to 686 B.C.

Known as the "weeping prophet," Jeremiah ministered from approximately 627 B.C. to 580 B.C. His ministry began during the reign of the boy-king, Josiah, who rid the kingdom of the false gods polluting the land. Known for godly devotion, Josiah is remembered as a great king. After Josiah's death, the southern kingdom was conquered by Egypt. One of Josiah's sons became a puppet king and the brief time of spiritual well-being came to an end. The book of Lamentations, which scholars believe Jeremiah wrote, is a collection of poems that lament the conquest of Judah and the destruction of Jerusalem by the Babylonians in 586 B.C. At this time, almost all the people of Judah were taken to Babylon and the period of exile began.

Among the minor Old Testament prophets, Jonah is perhaps the best-known. Told by God to preach to the people of Ninevah, Jonah ran in the other direction. His ship was threatened by a horrific storm and Jonah insisted that the sailors throw him overboard to save themselves. The storm ended and Jonah spent the next three days in the belly of a big fish prepared by God. When Jonah was spit up on land, he went to Ninevah and the people repented of their sins. Instead of being happy about the results of God's message, Jonah pouted and had to learn a lesson in mercy. These events most likely took place during King Jereboam II's reign over the northern kingdom (793-753 B.C.).

The table of content's list of prophets in the Bible ends with Malachi, who prophesied during the postexilic period. At this time (circa 444 B.C.), Ezra and Nehemiah returned to rebuild Jerusalem. Malachi encouraged the people who were intent on restoring their spiritual commitment to God and to obeying His laws. The order of the minor prophets in the table of contents is not a chronological list, though it is close. The chronological list of the minor prophets follows: Obadiah, Joel, Jonah, Amos, Hosea, Micah, Nahum, Zephaniah, Habakkuk, Haggai, Zechariah, and Malachi. After Malachi, God is silent for about four hundred years, but Malachi is not the last of the Old Testament prophets. In His perfect timing, God sent the last prophet of the old covenant, John the Baptist, to pave the way for the coming of the Messiah. The gospel writers tell about John the Baptist's ministry in the beginning of the first century A.D. and how King Herod imprisoned and beheaded him.

A comprehensive list of prophets in the Bible includes not only those listed above, but also Moses, the revered Samuel who anointed both Saul and David as kings, the brave Nathan who confronted David when he sinned with Bathsheba, and Elijah and Elisha whose lives were often endangered by the evil King Ahab and his wicked wife Jezebel. The Old Testament prophets include women such as Moses' sister Miriam and the judge Deborah who fought with Barak against Israel's enemies.